Accredited chaplain
An accredited chaplaincy background, with pastoral and spiritual care offered across school, community and correctional settings.
Presence. Care. Formation. Support for the people who support others.
Chaplaincy is often less about having the right words and more about being a steady, safe and appropriately boundaried presence. This space is for chaplains, pastoral carers, spiritual-care practitioners, schools, youth settings and anyone who accompanies people through ordinary life, distress, transition, grief, and questions of meaning and faith.
Sharon Mackenzie's chaplaincy and spiritual-care experience spans schools, young people, community and correctional settings, and the care of other chaplains. What follows is experience she has carried into this work.
An accredited chaplaincy background, with pastoral and spiritual care offered across school, community and correctional settings.
Experience in public primary and high schools, including work as a Special Religious Education (SRE) teacher and as a chaplain in public-school settings.
Experience offering chaplaincy and spiritual care with children and young people, in and around the ordinary rhythms of school life.
Experience providing chaplaincy within a correctional centre environment, working inside institutional protocols and boundaries.
Worked with Chaplaincy Australia's 1800 Chaplain service as a team leader, supporting and debriefing call-team chaplains after calls and shifts.
Practical knowledge of what a helper is carrying after a difficult encounter — boundaries, release, referral, escalation and sustainable care.
Good school chaplaincy works inside the school's wellbeing and safeguarding structures — not alongside them, and never as a separate spiritual silo. It is relational care within a team, offered to every student regardless of belief.
Safe, consistent and approachable — the adult who is simply there often enough to be trusted, before anything difficult ever needs to be said.
Unhurried attention, without rushing to fix, advise or interpret. Most of the work is ordinary, everyday accompaniment.
Noticing who is on the edges, and quietly widening the circle. Belonging is protective long before anything goes wrong.
Grief, family change, friendship difficulties, transitions, and questions of identity and meaning — held with care and without drama.
Practical, participatory ways for students to connect with each other, with staff and with the wider school community.
Clear about when to refer to school counsellors, psychologists, child-protection pathways, health professionals or emergency support — and doing it promptly.
Collaborating with teachers, wellbeing staff, leadership, families and external services, rather than running a separate spiritual silo.
Confidentiality limits explained honestly, appropriate documentation and information-sharing boundaries, and clear escalation pathways.
Respecting differing beliefs, values and worldviews. Chaplaincy in a public school is care and presence — not religious instruction, persuasion or proselytising.
Rarely across a desk. More often while walking, making something, sitting at lunch, during an activity, or in the thirty seconds before the bell. The conversation that matters is usually not the one that was scheduled.
Presence and patience
Turning up consistently so the sideways conversation has somewhere to land.
Curiosity over conclusions
Asking, wondering, staying interested — instead of deciding early what this is about.
Dignity and non-judgement
Whatever gets said, the young person leaves with their standing intact.
Emotional literacy
Helping young people find language for what they are feeling, at their own pace.
Safe connection
Warmth with clear, visible boundaries — trust that does not become dependency.
Recognising the moment it changes
Knowing when a casual conversation has become a safeguarding matter, and acting on it through the proper pathway.
Correctional chaplaincy is dignified, non-coercive spiritual and pastoral presence for people living with isolation, loss, shame, grief, family separation, and long questions about meaning, faith and hope.
It works entirely within institutional protocols and security requirements, and within clear boundaries about what a chaplain can and cannot offer. Nothing about it is legal advice or clinical treatment. Its whole discipline is respect: meeting a person as a person, without conditions and without agenda.
For anyone who sits with others — chaplains, pastoral carers, ministry leaders, lay carers and the quietly relied-upon. These are the themes that run underneath the work: clarity, discernment, dignity, agency, boundaries and release.
Being with someone is usually the intervention. The words matter less than the steadiness.
Staying curious rather than steering the story toward your own conclusions.
Discerning what belongs to you and what belongs to the person you are supporting.
Faith, prayer and meaning offered — never imposed, assumed or used as leverage.
Care that leaves people more able to carry their own life, not more reliant on you.
Boundaries are not the opposite of compassion. They are what make compassion sustainable.
Sitting with loss and spiritual questioning without needing to resolve it too quickly.
Reflection, stillness and prayer where appropriate to the person and the context.
Power, trust and access are real in spiritual settings. Good practice names that out loud.
Knowing the edge of your competence, and treating referral as good care rather than failure.
Chaplains and pastoral carers absorb stories, distress, urgency and emotional residue. Most of it never gets spoken about again. Sustainable care needs somewhere for that material to be processed — a debrief, a reflective practice, a supervisor, a page to write it on — rather than a long drive home still carrying it.
These reflective resources are in development and will be published here.
Resource coming soon
A short structured way to land after a shift instead of driving home still holding it.
Resource coming soon
Prompts for making sense of a difficult encounter without re-living it.
Resource coming soon
Sorting your own material from the material you absorbed on someone else's behalf.
Resource coming soon
A simple, repeatable practice for closing the day well.
Resource coming soon
Re-establishing the edge of the role once a conversation has stretched it.
Resource coming soon
For the encounters that follow you home, and what to do with them.
Resource coming soon
Reviewing a referral decision honestly, after the urgency has passed.
Resource coming soon
A non-diagnostic self-check for the slow erosion that comes with sustained caring.
Resource coming soon
A wider look at rhythm, support, workload and spiritual sustenance.
Resource coming soon
For leaders running a group debrief after a hard week or a critical event.
Resource coming soon
Preparation prompts to take into supervision so the hour is actually useful.
Short, plain-language reflections for young people — and for the adults sitting alongside them. Coming soon.
Resource coming soon
For the days that arrive already full.
Resource coming soon
Naming what happens on the edge of a group.
Resource coming soon
For loss, and for the changes that feel like loss.
Resource coming soon
Simple ways to come back down.
Resource coming soon
Mapping the safe adults and services around you.
Resource coming soon
What is okay, what isn't, and how to say so.
Resource coming soon
For young people learning to speak for themselves.
Resource coming soon
Room for the big questions, without a required answer.
Resource coming soon
Starting again when you didn't choose to.
These resources support reflective, pastoral and spiritual care. They do not replace clinical mental-health care, medical care, mandatory reporting or child-protection processes, emergency response, professional supervision, or an organisation's own policies and procedures. Practitioners should always work within their qualifications, role, employer requirements and applicable safeguarding obligations. If someone is at immediate risk, contact emergency services.